Epiphany 5 • 1 Corinthians 9:16–23 • February 8, 2015

Editor’s note: The following homiletical help is adapted from Concordia Journal, January 2006.

By Arthur F. Graudin

Textual Considerations

For the Apostle Paul the proclamation of the gospel was not a basis for boasting on his part but ανάγκη, a matter of necessity, constraint, obligation. “He is under divine constraint which he cannot escape” (TDNT, I, 340). “This is his mission” (TDNT, II, 718). “ευαγγελίζεσθαι is not just speaking or preaching, it is proclamation with authority and power” (TDNT, II, 720).

The content of the gospel—the “good news”—is not spelled out in this text. Other passages in the writings of the Apostle Paul provide the necessary information (e.g., Rom 6:1–11; 1 Cor 2:2; 6:14; 15:1–4, 20). See also the accounts of the substitutionary life, suffering, crucifixion, death, resurrection, and ascension of Jesus Christ in the four Gospels.

For Paul original sin prevents the proclamation of the gospel. He considered himself to have been entrusted with a commission, a stewardship, a sacred trust.

Paul answered the question: “What’s in it for me?” with the words: “It is the chance to preach the good news free of charge” (1 Cor 9:18, CEV). He also wrote, “I do all things on account of the gospel, so to that I may be συγκοινωνος (a sharer, a partner) of it (το ευαγγελιον)” (1 Cor 9:23).

Paul was “free” ελευθος) yet a slave in order that he might win over “the more” (Cf. 2 Cor 3:17).

Paul’s evangelism strategy was designed to meet the people where they were—whether Jews, people under law, people without law, or people who were weak. Yet he did not sacrifice his integrity, but remembered his relationship to his God in Christ Jesus. His aim was by all means to save some.

Liturgical Considerations

A verse from the Introit that is helpful is “Praise the Lord. Blessed is the man who fears the Lord, who finds delight in his commands.”

In a portion of the Collect the worshipper joins in praying that God the loving Father would enable him to do those things that are pleasing in his sight.

The psalm for the day, Psalm 147, begins and ends with an invitation to the worshipper to “Praise the Lord!”

In Mark 1:38 of the gospel for the day (Mk 1:29–39) Jesus refers to his mission: “Let us go on to the next towns, that I may preach there also, for that is why I came out.”

Suggested Outline

The Proclamation of the Gospel
I. Not something that can be done
A. Voluntarily because of original sin
B. Apart from faith in Jesus Christ

II. Done
A. Under the compulsion of the Holy Spirit
B. With explicit references to the gospel

III. Done with integrity
A. By meeting people where they are
B. By remembering one’s relationship to God through Jesus Christ

Related posts

Proper 29 • Luke 23:27–43 • November 20, 2016

Proper 29 • Luke 23:27–43 • November 20, 2016

By Mark A. Seifrid The drama of the text unfolds in three acts. The first act is the way of the cross with Jesus’s word to the women who followed him on the way. The second act is the crucifixion at the place called “Skull.” The third act is the mocking of Jesus. Yet amidst the mocking, there...

Proper 28 • Luke 21:5–28 • November 13, 2016

Proper 28 • Luke 21:5–28 • November 13, 2016

By David Adams The Text as Text The text of this account in Luke’s gospel is well-attested, and there is no variant that is so problematic as to demand serious consideration. In v. 19 the future tense κτησεσθε occurs in many manuscripts in place of the the eclectic text’s aorist κτήσασθε...

All Saints’ Day • Matthew 5:1–12 • November 6, 2016

All Saints’ Day • Matthew 5:1–12 • November 6, 2016

By Joel Elowsky Crowds are always following Jesus looking for something. These crowds come from everywhere, not just the locals, and they’re filled with expectation. He always takes their expectations and transforms them into something more significant than they perhaps knew they needed. His...

1 Comment

  1. Zee January 30, 2015

    How do I ‘meet someone where they are’ when they mock my belief in Jesus as Lord and Savior? This person is related to me and is a devout Catholic, however, whenever I try to present my case for Jesus Christ, this person dismisses me with disdain (even laughs out loud). What I find confusing and grives my spirit, is that this person gives anyone who speaks of Islam or the prophet Muhammad her undivided and reverential attention. I supposed this person is a people-pleaser instead of being a God-pleaser.

    Another area of concern, is the Catholics practice of praying rosaries and elevating the virgin Mary to have equal status with Jesus. Why aren’t Catholics taught to have a personal relationship with God through Jesus Chris? Jesus,Himself admonished the disciples that “no one comes to the Father but through me.” He was very clear and specific about that, however, the Catholic church glosses over this important precept.

    Thank you.

Leave a comment