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	<title>Comments for Concordia Theology</title>
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	<lastBuildDate>Wed, 16 May 2012 15:01:03 +0000</lastBuildDate>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Jeff gibbs</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4285</link>
		<dc:creator>Jeff gibbs</dc:creator>
		<pubDate>Wed, 16 May 2012 15:01:03 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4285</guid>
		<description>Dear Carol,

Very helpful comments-thanks!  One image for sin (which is not, as far as I know, a strictly biblical one) is that all sin is poisonous.  So, it&#039;s both stupid and dangerous to ask, &quot;how much poison can I take, and not be harmed or die.&quot;  

On the other hand, the presence of sin in our lives does not, in itself, at all indicate that we are out of the Good Shepherd&#039;s hand!  It just means that Jesus hasn&#039;t come back yet.</description>
		<content:encoded><![CDATA[<p>Dear Carol,</p>
<p>Very helpful comments-thanks!  One image for sin (which is not, as far as I know, a strictly biblical one) is that all sin is poisonous.  So, it&#8217;s both stupid and dangerous to ask, &#8220;how much poison can I take, and not be harmed or die.&#8221;  </p>
<p>On the other hand, the presence of sin in our lives does not, in itself, at all indicate that we are out of the Good Shepherd&#8217;s hand!  It just means that Jesus hasn&#8217;t come back yet.</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Carol Geisler</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4284</link>
		<dc:creator>Carol Geisler</dc:creator>
		<pubDate>Wed, 16 May 2012 14:27:59 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4284</guid>
		<description>Here some other thoughts on this discussion. We certainly don’t have to fear dying before we confess. Our Good Shepherd holds us firmly in His hand (John 10:28). But it seems as if repentance, confession, and forgiveness are something like breathing for Christians. Sin is tricky and dangerous stuff and since we persist in carrying it around all the time its danger must be continually addressed. We are warned about the “deceitfulness of sin” that can lure us into a false sense of security that could ultimately lead us to fall away (Hebrews 3:12-13).The first of Luther’s 95 theses is a wake up call, “When our Lord and Master Jesus Christ said, ‘Repent!’ [Matthew 4:17], he willed the entire life of believers to be one of repentance.”

The Apology (Article IV) says this, “Likewise, the faith about which we are speaking exists in repentance, that is, it is conceived in the terrors of the conscience that experiences the wrath of God against our sin and seeks forgiveness of sins and deliverance from sin. In such terrors and other afflictions, this faith ought to grow and be strengthened. Therefore, it cannot exist in those who live according to the flesh, who take pleasure in their lusts, and who succumb to them.”

I think the above thought is helpful, that “faith exists in repentance.” Each of us is at the same time saint and sinner, and the same Lord Jesus who holds us in His hand, having brought us from “death to life” (John 5:24), taught us, “Pray then like this . . . forgive us our debts” (Matthew 6:9, 12).</description>
		<content:encoded><![CDATA[<p>Here some other thoughts on this discussion. We certainly don’t have to fear dying before we confess. Our Good Shepherd holds us firmly in His hand (John 10:28). But it seems as if repentance, confession, and forgiveness are something like breathing for Christians. Sin is tricky and dangerous stuff and since we persist in carrying it around all the time its danger must be continually addressed. We are warned about the “deceitfulness of sin” that can lure us into a false sense of security that could ultimately lead us to fall away (Hebrews 3:12-13).The first of Luther’s 95 theses is a wake up call, “When our Lord and Master Jesus Christ said, ‘Repent!’ [Matthew 4:17], he willed the entire life of believers to be one of repentance.”</p>
<p>The Apology (Article IV) says this, “Likewise, the faith about which we are speaking exists in repentance, that is, it is conceived in the terrors of the conscience that experiences the wrath of God against our sin and seeks forgiveness of sins and deliverance from sin. In such terrors and other afflictions, this faith ought to grow and be strengthened. Therefore, it cannot exist in those who live according to the flesh, who take pleasure in their lusts, and who succumb to them.”</p>
<p>I think the above thought is helpful, that “faith exists in repentance.” Each of us is at the same time saint and sinner, and the same Lord Jesus who holds us in His hand, having brought us from “death to life” (John 5:24), taught us, “Pray then like this . . . forgive us our debts” (Matthew 6:9, 12).</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Damian Snyder</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4283</link>
		<dc:creator>Damian Snyder</dc:creator>
		<pubDate>Wed, 16 May 2012 14:01:23 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4283</guid>
		<description>As I said...words of wisdom!
Thanks so much.  So easy to loose the forest for the trees.</description>
		<content:encoded><![CDATA[<p>As I said&#8230;words of wisdom!<br />
Thanks so much.  So easy to loose the forest for the trees.</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Jeff gibbs</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4282</link>
		<dc:creator>Jeff gibbs</dc:creator>
		<pubDate>Wed, 16 May 2012 13:29:28 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4282</guid>
		<description>Damian,

I think this topic illustrates the wisdom of Jack Preus&#039; little book, &quot;Just Words.&quot;  If we limit ourselves to the language of &quot;forgiveness,&quot; then we can get twisted around.  One ends up having to explain Scriptural statements like 1 John 1:9.  

But what about this?  I am already born of God, through baptism.  I am alive in Christ.  I have been reconciled to God, and incorporated into the Church, Christ&#039;s body.  Now, part of the on-going life of faith is my regular (indeed, constant!) need to be forgiven.  But if I &quot;die on the way to confession,&quot; it doesn&#039;t mean I&#039;m not alive in Christ.  I&#039;ve been adopted; I&#039;ve been born again.  On-going and repeated forgiveness is simply God&#039;s gift to me that keep me alive.</description>
		<content:encoded><![CDATA[<p>Damian,</p>
<p>I think this topic illustrates the wisdom of Jack Preus&#8217; little book, &#8220;Just Words.&#8221;  If we limit ourselves to the language of &#8220;forgiveness,&#8221; then we can get twisted around.  One ends up having to explain Scriptural statements like 1 John 1:9.  </p>
<p>But what about this?  I am already born of God, through baptism.  I am alive in Christ.  I have been reconciled to God, and incorporated into the Church, Christ&#8217;s body.  Now, part of the on-going life of faith is my regular (indeed, constant!) need to be forgiven.  But if I &#8220;die on the way to confession,&#8221; it doesn&#8217;t mean I&#8217;m not alive in Christ.  I&#8217;ve been adopted; I&#8217;ve been born again.  On-going and repeated forgiveness is simply God&#8217;s gift to me that keep me alive.</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Damian Snyder</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4280</link>
		<dc:creator>Damian Snyder</dc:creator>
		<pubDate>Wed, 16 May 2012 03:31:38 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4280</guid>
		<description>Jeff,
I share your pessimism, but my is even more generalized to include face to face conversations.
I agree with your assessment of the manner in which the NT speaks.  However, my struggles begin with the &quot;what does this mean?&quot;
For example, the person who dies on the way to confession...are they lost?  Certainly not!  So they were forgiven before they &quot;officially&quot; asked for it.
Or the 1 John 1:9 text...&quot;if we confess our sins...He ...will forgive us our sins.&quot; So, does this mean I am not forgiven if I don&#039;t confess every sin?  Certainly not!  But if I am only forgiven once I ask, then I am either lost because I cannot know all of my sin or I am paralyzed because all I can do from sun up to sunset is search for my sin, confess and then search some more.
These kinds of questions are what I find myself confronted with in parish life.  Thus my particular approach.
As always, I eagerly await your words of wisdom.</description>
		<content:encoded><![CDATA[<p>Jeff,<br />
I share your pessimism, but my is even more generalized to include face to face conversations.<br />
I agree with your assessment of the manner in which the NT speaks.  However, my struggles begin with the &#8220;what does this mean?&#8221;<br />
For example, the person who dies on the way to confession&#8230;are they lost?  Certainly not!  So they were forgiven before they &#8220;officially&#8221; asked for it.<br />
Or the 1 John 1:9 text&#8230;&#8221;if we confess our sins&#8230;He &#8230;will forgive us our sins.&#8221; So, does this mean I am not forgiven if I don&#8217;t confess every sin?  Certainly not!  But if I am only forgiven once I ask, then I am either lost because I cannot know all of my sin or I am paralyzed because all I can do from sun up to sunset is search for my sin, confess and then search some more.<br />
These kinds of questions are what I find myself confronted with in parish life.  Thus my particular approach.<br />
As always, I eagerly await your words of wisdom.</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Jeff Gibbs</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4279</link>
		<dc:creator>Jeff Gibbs</dc:creator>
		<pubDate>Wed, 16 May 2012 00:51:10 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4279</guid>
		<description>Peter,

Thanks for your encouragement.  And I appreciate your comment about &quot;what shouldn&#039;t matter.&quot;  On the other hand, I have become so pessimistic about the ability of Americans (including me) to actually receive communication on a blog or facebook or whatever that I think it is actually a duty of the writer consciously to go WAY out of his way to say what he means to say . . . and also what he doesn&#039;t mean to say.  So-that&#039;s what I was deliberately trying to do.  Since I am an American, and most of the people who would read my little post will be Americans as well.  It is, you see, an election year--a time when fair-mindedness and truthfulness seem in shorter supply than they normally are.

Peace!</description>
		<content:encoded><![CDATA[<p>Peter,</p>
<p>Thanks for your encouragement.  And I appreciate your comment about &#8220;what shouldn&#8217;t matter.&#8221;  On the other hand, I have become so pessimistic about the ability of Americans (including me) to actually receive communication on a blog or facebook or whatever that I think it is actually a duty of the writer consciously to go WAY out of his way to say what he means to say . . . and also what he doesn&#8217;t mean to say.  So-that&#8217;s what I was deliberately trying to do.  Since I am an American, and most of the people who would read my little post will be Americans as well.  It is, you see, an election year&#8211;a time when fair-mindedness and truthfulness seem in shorter supply than they normally are.</p>
<p>Peace!</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Jeff Gibbs</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4278</link>
		<dc:creator>Jeff Gibbs</dc:creator>
		<pubDate>Wed, 16 May 2012 00:47:51 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4278</guid>
		<description>Damian,

Thanks for writing, friend; always good to hear from you.

I know we often say it just as you did: &quot;...the same forgiveness that they already possess...&quot;  And I agree with what you&#039;re trying to say--it&#039;s a done deal, the reconcilation has happened, we are justified now freely, by grace, through faith in Christ.

On the other hand, I&#039;m not sure the NT ever actually says, &quot;You are already forgiven, even before you have sinned.&quot;  It has much more &quot;experiential&quot; or &quot;existential&quot; way of talking--as in the Lord&#039;s Prayer.  You don&#039;t need forgiveness until you sin--and then you ask, and for Jesus&#039; sake, the forgiveness is given.  Again, I&#039;m just suggesting a common way of speaking.  And it is surely out of the &quot;completed already&quot; of our life in Christ that we can, with confidence, approach the throne of grace.</description>
		<content:encoded><![CDATA[<p>Damian,</p>
<p>Thanks for writing, friend; always good to hear from you.</p>
<p>I know we often say it just as you did: &#8220;&#8230;the same forgiveness that they already possess&#8230;&#8221;  And I agree with what you&#8217;re trying to say&#8211;it&#8217;s a done deal, the reconcilation has happened, we are justified now freely, by grace, through faith in Christ.</p>
<p>On the other hand, I&#8217;m not sure the NT ever actually says, &#8220;You are already forgiven, even before you have sinned.&#8221;  It has much more &#8220;experiential&#8221; or &#8220;existential&#8221; way of talking&#8211;as in the Lord&#8217;s Prayer.  You don&#8217;t need forgiveness until you sin&#8211;and then you ask, and for Jesus&#8217; sake, the forgiveness is given.  Again, I&#8217;m just suggesting a common way of speaking.  And it is surely out of the &#8220;completed already&#8221; of our life in Christ that we can, with confidence, approach the throne of grace.</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by peter kelm</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4277</link>
		<dc:creator>peter kelm</dc:creator>
		<pubDate>Tue, 15 May 2012 18:53:05 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4277</guid>
		<description>Dr. Gibbs:

Marvelous!  But as good as the content of your post was - and it was very good indeed - much more telling to me was your lengthy and italicized disclaimer identifying yourself as one who loves LSB.  Perhaps that shouldn&#039;t matter.</description>
		<content:encoded><![CDATA[<p>Dr. Gibbs:</p>
<p>Marvelous!  But as good as the content of your post was &#8211; and it was very good indeed &#8211; much more telling to me was your lengthy and italicized disclaimer identifying yourself as one who loves LSB.  Perhaps that shouldn&#8217;t matter.</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Damian Snyder</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4276</link>
		<dc:creator>Damian Snyder</dc:creator>
		<pubDate>Tue, 15 May 2012 15:45:48 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4276</guid>
		<description>Drs. Gibbs and Bartelt,
I believe both points of view are well-taken. I treasure the absolution that is pronounced by God&#039;s Called and Ordained servants, but I also seek to teach the people under my care another kind of balance. That is, Confession and Absolution, be it public or private, bestow upon the Children of God the same forgiveness that they already possess by virtue of their God-given baptismal faith in the work and person of Jesus Christ on their behalf . We, in fact, received the ultimate absolution from the cross in the single Word tetelesti...it is finished! I am concerned that for some of our people Confession and Absolution and even Communion become a sine qua non for their faith.  From here it seems not too far a trek to both becoming acts that are efficacious ex opera operata.  
I recall reading that to avoid making the mistake of thinking that one must go through Confession and Absolution in order to receive Holy Communion, Luther would, from time to time, &quot;skip&quot; participation in C/A.  This was, of course, to stress that being a baptized child of God he already possess the complete remission of sins and eternal life.</description>
		<content:encoded><![CDATA[<p>Drs. Gibbs and Bartelt,<br />
I believe both points of view are well-taken. I treasure the absolution that is pronounced by God&#8217;s Called and Ordained servants, but I also seek to teach the people under my care another kind of balance. That is, Confession and Absolution, be it public or private, bestow upon the Children of God the same forgiveness that they already possess by virtue of their God-given baptismal faith in the work and person of Jesus Christ on their behalf . We, in fact, received the ultimate absolution from the cross in the single Word tetelesti&#8230;it is finished! I am concerned that for some of our people Confession and Absolution and even Communion become a sine qua non for their faith.  From here it seems not too far a trek to both becoming acts that are efficacious ex opera operata.<br />
I recall reading that to avoid making the mistake of thinking that one must go through Confession and Absolution in order to receive Holy Communion, Luther would, from time to time, &#8220;skip&#8221; participation in C/A.  This was, of course, to stress that being a baptized child of God he already possess the complete remission of sins and eternal life.</p>
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		<title>Comment on Letting the Gospel Predominate . . . In the Absolution by Jeff Gibbs</title>
		<link>http://concordiatheology.org/2012/05/letting-the-gospel-predominate-in-the-absolution/comment-page-1/#comment-4274</link>
		<dc:creator>Jeff Gibbs</dc:creator>
		<pubDate>Sat, 12 May 2012 20:50:17 +0000</pubDate>
		<guid isPermaLink="false">http://concordiatheology.org/?p=6464#comment-4274</guid>
		<description>Andy,

Yes--more than one way to look at it.  I only know that I need to hear as much of Jesus as possible, and that I usually don&#039;t feel like I hear enough.</description>
		<content:encoded><![CDATA[<p>Andy,</p>
<p>Yes&#8211;more than one way to look at it.  I only know that I need to hear as much of Jesus as possible, and that I usually don&#8217;t feel like I hear enough.</p>
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