Tullian Tchividjian, speaking at Concordia Seminary on Thursday, March 19, 2015, as part of the Reformation 500 series
A reflection on speaking the Gospel
by Joel Biermann This is a difficult text. Not that it is difficult to understand. In fact, it is altogether too easy to grasp the meaning, which is precisely what makes it difficult. There is no question about the message Jesus intends to convey with this poignant parable. There is no dodging the impact of the ..
by Wayne E. Schmidt Editor’s Note: The following homiletical help is adapted from Concordia Journal, July 1985. Financial institutions spend no little effort to keep the public informed about the many different kinds of investment opportunities which are regularly available. There are the popular IRA, long-term and short-term CDs at varying interest rates, and this or ..
In honor of the 200th anniversary of the birth of C. F. W. Walther, founder of The Lutheran Church–Missouri Synod and first president of Concordia Seminary, St. Louis, we reprint here the landmark study of Dr. Walther by one of his brightest students, FRANCIS PIEPER. Part 2 of 2
In honor of the 200th anniversary of the birth of C. F. W. Walther, founder of The Lutheran Church–Missouri Synod and first president of Concordia Seminary, St. Louis, we reprint here the landmark study of Dr. Walther by one of his brightest students, FRANCIS PIEPER. Part 1 of 2
By Bruce M. Hartung Edward Blair suggested that Matthew’s understanding of salvation centered on “knowing, believing, being, and doing.”1 I have found that center point to be very helpful in meditating on, studying, and preaching on Matthean texts. Expounding on this, Blair states, “The disciple must be inwardly good, not externally correct . . . ..
By Kent Burreson What have you come here to see? (Mt 11:7–9). This is one of the questions Jesus puts to the crowds at this turning point in Matthew’s Gospel as opposition to Jesus grows. Perhaps more appropriately, on Reformation Sunday the question should be: “What did you come here to do?” This alternate Gospel reading ..
By Thomas Egger At the Jerusalem temple (Mt 21:23), as the great feast approaches, a high-profile religious confrontation takes place. Jesus has entered the city amidst shouts of “Hosanna,” hailed by the throngs as the son of David (21:1–9). Now the religious leaders lock horns with Jesus, challenging his authority, attempting to trap him in his ..
By David Schmitt Textual Study: At the heart of this text lies an aphorism (v. 21), the saying of Jesus that the Pharisees had hoped to use to entrap him (v.15), but through which he entrapped them in their answer (“Caesar’s”) and in their fear of the crowd that marveled at him (v. 22). Preaching ..
By Timothy Dost The Parable of the Great Banquet This text can be challenging because it not only presents the issues of the place of God’s work and our own works in the lives of believers, and the right and wrong ways of attempting to enter the kingdom, but also because the text has been frequently ..
By William Carr Context Matthew 21 begins with the “Palm Sunday” entry to Jerusalem. For the moment, Jesus is “riding high,” even if on a lowly donkey and its colt. Who is this guy? Here’s the “buzz”: “This is the prophet Jesus, from Nazareth of Galilee” (21:10). The chapter ends with an emphasis on the ..