Holy Trinity • Genesis 1:1–2:4a • June 15, 2014
By Jason Broge
As with any pericope there are a number of directions a sermon based on this text could take. When one considers the average parishioner’s familiarity with the creation account—and given that this is Trinity Sunday—one is also confronted with the reality that people will bring expectations to the service and the sermon in particular. A close reading of the biblical narrative reveals a stark contrast between the creation account in Genesis 1 and the rest of the Old Testament of God’s feelings towards man. Take Genesis 6:6–7 for example:
And the LORD regretted that he had made man on the earth, and it grieved him to his heart. So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.
Much has evidently changed. In five short chapters we have moved from the repeated refrain “it is good,” a refrain culminating in the Creator who steps back and declares it is “very good,” to regret over creating man and being grieved to the point of destroying not just man but much of the wider creation he delighted in. The problem may have begun with one man, but its effects have spread to the point where God decides to blot out not only man but “animals and creeping things and birds of the heavens” as well.
This impulse to undo his creation is not limited to the flood. While God promises not to destroy the world in flood again, he does bring destruction upon man and creation due to his anger over their sin. Consider Sodom and Gomorrah where God razes not only the city but “what grew on the ground as well,” or his repeated threats to destroy his own people (Exodus 32, Numbers 16), to say nothing of the repeated depictions of the “Day of the Lord” throughout the writings of the prophets.
The key to a sermon following this theme is an exploration of how God is able to declare once again that his creation is good. On Trinity Sunday, a poignant text to help with this would be one usually reserved for the cold of winter, that text of the baptism of Jesus. As the Father’s Son—he who was there at the beginning and through whom all things were made—stands in a river being baptized, the heavens are torn open, the Holy Spirit appears in the form of a dove, and the Father declares, “This is my beloved Son, with whom I am well pleased,” (Mt 3:17). It is through this man, the new Adam, that God steps back and declares of his creation “it is very good.”
I. Contrast between Genesis 6 and Genesis 1
A. Genesis 6: God is grieved by man
B. Much has changed since Genesis 1
1. It is good six times in six days
2. After creating man in his image God steps back and declares all of creation “very good.”
II. Brokenness begins in the actions of Adam and spreads through all creation
A. A brief exploration of God’s anger towards man in the Old Testament
III. In Christ, God is able to look at something he made and say again, “It is good”
A. Baptism of Jesus in Matthew 3
IV. Redemption begins in the second Adam and spreads through all of creation. It is only in Christ that God is able to look at creation, to look at us, and say once again, “It is good.”
David Ersland June 10, 2014
Adam was given dominion over creation, and he made a mess of it through his desire to replace God by an act of his will.
Jesus fulfilled all the righteous demands of the Creator that God placed over His creation which had been made in the image of God, and the kingdom of Jesus was mocked by sinful humanity.
For those who believe in God, the cross is very, very, very good. We can say, “Amen,” to: “No One is Good but God!”