Epiphany 5 • 1 Corinthians 9:16–23 • February 8, 2015
Editor’s note: The following homiletical help is adapted from Concordia Journal, January 2006.
By Arthur F. Graudin
For the Apostle Paul the proclamation of the gospel was not a basis for boasting on his part but ανάγκη, a matter of necessity, constraint, obligation. “He is under divine constraint which he cannot escape” (TDNT, I, 340). “This is his mission” (TDNT, II, 718). “ευαγγελίζεσθαι is not just speaking or preaching, it is proclamation with authority and power” (TDNT, II, 720).
The content of the gospel—the “good news”—is not spelled out in this text. Other passages in the writings of the Apostle Paul provide the necessary information (e.g., Rom 6:1–11; 1 Cor 2:2; 6:14; 15:1–4, 20). See also the accounts of the substitutionary life, suffering, crucifixion, death, resurrection, and ascension of Jesus Christ in the four Gospels.
For Paul original sin prevents the proclamation of the gospel. He considered himself to have been entrusted with a commission, a stewardship, a sacred trust.
Paul answered the question: “What’s in it for me?” with the words: “It is the chance to preach the good news free of charge” (1 Cor 9:18, CEV). He also wrote, “I do all things on account of the gospel, so to that I may be συγκοινωνος (a sharer, a partner) of it (το ευαγγελιον)” (1 Cor 9:23).
Paul was “free” ελευθος) yet a slave in order that he might win over “the more” (Cf. 2 Cor 3:17).
Paul’s evangelism strategy was designed to meet the people where they were—whether Jews, people under law, people without law, or people who were weak. Yet he did not sacrifice his integrity, but remembered his relationship to his God in Christ Jesus. His aim was by all means to save some.
A verse from the Introit that is helpful is “Praise the Lord. Blessed is the man who fears the Lord, who finds delight in his commands.”
In a portion of the Collect the worshipper joins in praying that God the loving Father would enable him to do those things that are pleasing in his sight.
The psalm for the day, Psalm 147, begins and ends with an invitation to the worshipper to “Praise the Lord!”
In Mark 1:38 of the gospel for the day (Mk 1:29–39) Jesus refers to his mission: “Let us go on to the next towns, that I may preach there also, for that is why I came out.”
The Proclamation of the Gospel
I. Not something that can be done
A. Voluntarily because of original sin
B. Apart from faith in Jesus Christ
A. Under the compulsion of the Holy Spirit
B. With explicit references to the gospel
III. Done with integrity
A. By meeting people where they are
B. By remembering one’s relationship to God through Jesus Christ
Zee January 30, 2015
How do I ‘meet someone where they are’ when they mock my belief in Jesus as Lord and Savior? This person is related to me and is a devout Catholic, however, whenever I try to present my case for Jesus Christ, this person dismisses me with disdain (even laughs out loud). What I find confusing and grives my spirit, is that this person gives anyone who speaks of Islam or the prophet Muhammad her undivided and reverential attention. I supposed this person is a people-pleaser instead of being a God-pleaser.
Another area of concern, is the Catholics practice of praying rosaries and elevating the virgin Mary to have equal status with Jesus. Why aren’t Catholics taught to have a personal relationship with God through Jesus Chris? Jesus,Himself admonished the disciples that “no one comes to the Father but through me.” He was very clear and specific about that, however, the Catholic church glosses over this important precept.