Reflections on the state of Biblical Studies

Books with computer

Editor’s note: Last week, Professor Leopoldo Sánchez offered his reflections on this year’s American Academy of Religion (AAR) meeting. The Society of Biblical Literature (SBL) meets and the same time and place. Thus, Professor Paul Raabe offers his reflections on the SBL meeting below.

During the weekend before Thanksgiving many of our exegetical professors at Concordia Seminary went to the annual Society of Biblical Literature meeting in Atlanta.  At this meeting thousands of biblical professors and scholars and graduate students converge to read and hear scholarly papers and to talk shop.  In short, we were there to “confer, converse, and otherwise hobnob” with other biblical scholars.

It is always a good thing for Concordia professors and graduate students to be there.  It allows us the opportunity to see what kinds of research are being done today so that we can try to keep up with the field.  In fact, the area of biblical studies is so burgeoning, that it is becoming nearly impossible to keep up.  Nevertheless, it is important to engage recent studies and research as much as possible.

Biblical scholarship exercises a lot of influence over what the general public thinks about the Bible and what public universities say about the Bible.  Being active in SBL gives us opportunities to give papers and talk with other professors in order to try to have some positive influence on the thinking of those outside our circles who teach the Bible.  We are not the only ones in the world who teach the Bible.  It would be irresponsible if we were to act like a closed-off, isolated, insular little sect just talking to ourselves.  Our teachers need to be involved and engaged in outside scholarly groups.  We have things to contribute.  Reading texts and doing theology are strengths in the LCMS.  We need to invest in this type of activity.  Serious biblical scholarship is not a hobby; it takes time and effort and intentionality.  And it is encouraging to see more and more orthodox Christians entering into these discussions and debates.  The SBL provides one place where that can happen with others from around the world.

Here are some reflections.  One thing you see is an ever-increasing atomization.  Entire sessions were devoted to examining the ins and outs of some small, insignificant detail in a specific text.  While we must attend to details, it can soon end up majoring in minors and much ado about nothing.  There were also sessions devoted to old diachronic methods such as source and redaction criticism.  For example, one seminar is devoted to studying the hypothetical “Q” document.

However, there are some very positive trends as well.  Many biblical scholars are interested in a synchronic, holistic approach to the Scriptures.  They ask: “What does the text actually say and how does it say it?”  These are good questions to ask.  Along with this more holistic approach is a growing interest in biblical theology.  Years ago one did not see many sessions devoted to biblical theology, but that is changing.  Both of these trends are most helpful and fruitful.  And some papers were describing a biblical emphasis in ways that we Lutherans can applaud.  For example, to a packed room of almost 500 one paper expounded on Paul’s understanding of salvation in a very acceptable and laudable way.  There are scholars out there who are basically Lutheran in many ways without knowing it.  We might call them “crypto-Lutherans.”

In addition to the papers are the book displays of various publishers.  Much exciting literature is being published in the field of biblical studies.  It was great to see our own Concordia Publishing House there promoting the Concordia Commentary series, which now has 29 volumes.  In short, much of the work being done in the smorgasbord known as the SBL Annual Meeting proved to be helpful and edifying.  It is important for Lutheran biblical scholarship to be active in this and other scholarly societies.

Related posts

Lutheran Theology: Kill Your Passions

Lutheran Theology: Kill Your Passions


Lutheran Theology: Kill Your Passions

This is part four in a series of posts by Dr. David Maxwell. The first was "What Should You Do With Anger and Desire?" The second was "Gregory of Nyssa: Direct the Passions." The third was "Cyril of Alexandria: Lull Your Passions to Sleep." My sense is that Lutheran spirituality leans more in...

Cyril of Alexandria: Lull Your Passions to Sleep

Cyril of Alexandria: Lull Your Passions to Sleep


Cyril of Alexandria: Lull Your Passions to Sleep

This is part three in a series of posts by Dr. David Maxwell. The first was "What Should You Do With Anger and Desire?"The second was "Gregory of Nyssa: Direct the Passions." Cyril of Alexandria is a good example of a Christian appropriation of the Stoic view of the passions. The goal is not...

Gregory of Nyssa: Direct the Passions

Gregory of Nyssa: Direct the Passions


Gregory of Nyssa: Direct the Passions

This is part two of a series of posts from Dr. David Maxwell. The first post was "What Should You Do With Anger and Desire?"  Gregory of Nyssa’s On the Soul and the Resurrection is a treatise that demonstrates what a Platonic spirituality of the passions looks like when Christians adopt it...

2 Comments

  1. Christopher Mitchell December 15, 2015
    Reply

    Dr. Raabe, thank you for the insightful reflections and kind mention of CPH. I have been delightfully surprised by the worldwide diversity of scholars who are paying serious attention to the commentary series (notably those authored by CSL professors). At the recent SBL this included professors from Peru, Bolivia, Congo, Philippines, Malaysia, Australia, India, Hong Kong, Taiwan, China, United Arab Emirates, Sweden, Italy, and Germany (the universities of Bonn, Berlin, and Göttingen). What goes on in St. Louis matters to the world, and vice versa.

    • Paul Raabe December 15, 2015

      Thank you for that uplifting comment, Dr. Mitchell.
      It is great that the commentary series is attracting
      worldwide attention. Biblical studies is truly a global
      discipline. And it is great to have a place and time
      where biblical scholars from around the world can
      gather together.

Leave a comment