The King Is Not Dead!
A sermon on Isaiah 6 in conjunction with the Winter 2013 CONCORDIA JOURNAL
Epiphany 3 • 1 Corinthians 12:12–31a • January 27, 2013
By Andrew H. Bartelt Exegetical Issues The central point is clear: the unity of the corporate body of Christ, made up of diverse parts with different functions, all working for the common good. This is integral to the overall theme of 1 Corinthians, in which Paul deals with a conflicted congregation that, ironically, “was not ..
Easter 5 • Acts 8:26–40 • May 6, 2012
By Andrew Bartelt Textual Notes Verse 26: The pericope is framed by the actions of “messenger of the Lord” (v. 26) and the “spirit of the Lord” (v. 39). The “mal’ak yhwh” emphasizes the special presence and activity of God, giving witness to God’s plan and purpose in Christ. Like the commands to the OT ..
Proper 14 • Matthew 14:22–23 • August 7, 2011
By Andrew Bartelt Literary and Canonical Background Our Lord’s ministry began with the notice that John the Baptist had been arrested (4:12). The words and deeds of Jesus now have been twice interrupted by the ongoing story of John, who sent his disciples to ask if Jesus was “the one to come” in 11:2ff. Jesus answered ..
Proper 18 • Deuteronomy 30:15–20 • September 5, 2010
by Andy Bartelt Literary Context Moses is coming to the conclusion of a long “sermon” of encouragement to God’s people on the plains of Moab, of which chapters 5–28 is the major piece. It is also his “farewell discourse” of sorts as he prepares the people to enter the promised land without him, giving them ..
Proper 18 · Mark 7: (24-30) 31-37 · September 6, 2009
By Andrew Bartelt Literary Context 1. The pericope continues Mark 7. The near goal of the narrative is Mark 8, skipped in this Markan section of the lectionary, but thematically where the story is headed. So who is this Jesus? Is he the Christ/Messiah? Thus these stories are secondarily about faith and primarily about Jesus. So ..