Racism, Dealing with It
In light of Charlottesville (and the numerous tragedies before it), a word from Leo Sanchez
Leo Sanchez: Hispanic Is Not What You Think
Leopoldo A. Sánchez M. presents the 11th Annual Lecture in Hispanic/Latino Theology and Missions, with response by Javier Orozco
Easter 3 • John 21:1–14 (15–19) • April 10, 2016
By Leopoldo A. Sánchez M. Becoming a Disciple Two striking contrasts appear in this Easter account of the third appearance or revelation of the risen Jesus to his disciples (vv. 1–14). Each contrast represents a transition in the story from lack to abundance, from not knowing Jesus to belief in him. At the center, Jesus ..
What’s trending in contemporary theology
Reflections on race and global Christianity at the 2015 American Academy of Religion (AAR) Annual Meeting in Atlanta, Georgia
Easter 7 • 1 John 5:9–15 • May 17, 2015
by Leopoldo A. Sánchez M. Testifying in the Courtroom Life is one of the apostle’s favorite images of salvation, and he makes use of it in the assigned text: “And this is the testimony, that God gave us eternal life, and this life is in his Son” (1 Jn 5:11). John speaks of eternal life in a ..
Symposium Sneak Peek #2: Leo Sanchez
The second of four sneak peeks into the main plenary presentations for the 2014 Theological Symposium (September 23-24)
Epiphany • Isaiah 60:1–6 • January 5, 2014
By Leopoldo A. Sanchez M. Our text proclaims the manifestation of the Lord’s “light” and “glory” upon his people (v. 1), and through Israel to the “peoples” of the earth who dwell in “thick darkness” (v. 2a). Isaiah uses the contrast between light and darkness to offer us an image of salvation: The light of the Lord “will ..
The Preacher’s Studio: Leo Sánchez
Preacher’s Studio is a chance to take a step back and talk about the art and craft of preaching. Today’s preacher: LEO SANCHEZ, on preaching JOHN 1:43-46
We Have a (Latin American) Pope. What Does This Mean for U.S. Lutherans?
So many thoughts about the election of Pope Francis I. I will share five reflections as a Lutheran theologian born and raised in Latin America and suggest lessons Lutherans in the U.S. might gather from this event. First, let’s restate the obvious. This is the first Pope ever elected from Latin America. As a Latino ..
Immigrant Neighbor On My Mind
Highlights from the new LCMS report on immigration, “Immigrants Among Us.”
Proper 28 • Daniel 12:1–3 • November 18, 2012
By Leopoldo Sanchez In his struggle against the pneumatomachians, who denied the divinity of the Holy Spirit by reducing his nature to that of a ministering spirit or angel, St. Basil (c. 329–379) highlights that good angels are “holy” only because the Holy Spirit, who is God, has made them so. The Holy Spirit uses ..
Proper 20 • Jeremiah 11:18–20 • September 23, 2012
By Leopoldo A. Sánchez M. You Can Kill the Prophet, but You Can’t Kill the Message The text gives a gloomy picture of what happens to God’s prophets. Through Jeremiah, Yahweh has convicted Judah for breaking the covenant he made with their forefathers by turning to false idols and disobeying his word. The response? Men ..
Reflections on Oswald Bayer, “A Public Mystery”
Editor’s Note: On March 21, Prof. Oswald Bayer gave the lecture “A Public Mystery” at Concordia Seminary. More information on the lecture is available here, and video of the lecture will be available soon. Dr. Leo Sanchez offers this summary of and reaction to not only this lecture, but the main emphases of Beyer’s work. ..
Temples of the Holy Spirit
An Epiphany homily to celebrate the work of the Spirit in ordinary lives, and to mark the life of Martin Luther King, Jr
Advent 1 • Isaiah 64:1–9 • November 27, 2011
by Leopoldo A. Sánchez M. The song goes that, after Deuteronomy, Isaiah is the most monotheistic book in the Old Testament. The confession of faith that the Shema (“Hear O Israel, the Lord is our God, the Lord is One”) sums up reminds the people of Israel that there is only one God who deserves ..
Global South Christianity, music, and the church
Leo Sanchez speaks on Global South Christianity and the ways its cultural traditions can move us beyond old “Anglo” categories of mission, worship, community, and music