Proper 9 • Luke 10:1–20 • July 3, 2016


Proper 9 • Luke 10:1–20 • July 3, 2016

By Timothy E. Saleska Sermon Notes Luke 10:1–20 does not develop an argument but instead lays out a series of sayings that are disparate in structure and content: a metaphor (v. 2); a comparison (v. 3); instructions (v. 4); regulations and brief developments of themes (vv. 5–13); lamentation (vv. 14–15); a wisdom saying (v. 16); a ..


Proper 5 • Luke 7:11–17 • June 5, 2016


Proper 5 • Luke 7:11–17 • June 5, 2016

By James Voelz Introduction and Overview This well-known pericope is “typical” of Luke’s Gospel in several important ways. Chief is the portrayal of Jesus as a prophetic figure (in something of a contrast to Matthew, where he is more obviously a Yahweh and Moses figure). This theme is initiated and made programmatic for the third Gospel ..


Proper 4 • Luke 7:1–10 • May 29, 2016


Proper 4 • Luke 7:1–10 • May 29, 2016

Joel Biermann At first blush, the central theme of this pericope seems to be faith and its remarkable residence in a Gentile centurion. That motif fits well with the preceding context. The centurion distinguishes himself not only as a capable builder of synagogues, but he is also a competent builder of houses, clearly founding his ..


Easter 6 • John 5:1–9 • May 1, 2016


Easter 6 • John 5:1–9 • May 1, 2016

By Ben Haupt At the beginning of his Gospel, the Apostle John inscribes one of his main themes: “From his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ” (Jn 1:16–17). This pericope introduces the reader to the large confrontation between Jesus and ..


The Resurrection of Our Lord • John 20:1–18 • March 27, 2016


The Resurrection of Our Lord • John 20:1–18 • March 27, 2016

By Timothy Dost Mary Magdalene as Determined Eyewitness Here we have John’s account of the bodily resurrection of Jesus Christ, the report of Mary Magdalene, and the response of Peter’s and John’s and Mary’s subsequent conversations with the angels and the risen Jesus. General comments on the text: The text here is anchored in time and ..