By Jeffrey A. Oschwald Trinity Sunday is “the celebration of the richness of the being of God . . . the occasion of a thankful review of the now completed mystery of salvation, which is the work of the Father through the Son in the Holy Spirit.”1 But when we sit down to write a Trinity ..
By R. Reed Lessing “The Fly-Over Lands of our Lives” John’s Use of Water Our Lord’s turning water into wine at the Cana wedding (Jn 2:1–11) makes Jesus the focal point of water symbolism in John’s Gospel. Speaking to Nicodemus, Christ links water and the Spirit (Jn 3:5), while “living water” (Jn 4:7–15) is symbolic of ..
By William W. Schumacher In the Heidelberg Disputation (1518), Martin Luther drew a stark contrast between a “theologian of glory” and a “theologian of the cross,” and that distinction may still make a Lutheran preacher reluctant to dwell on the glory of God in a sermon. But this present text, the first part of our Lord’s ..
Textual Considerations John 14:1–14 serves as the gospel for the previous Sunday, the fifth Sunday of Easter. While John 14:15–21 is the gospel for the sixth Sunday of Easter, the words of Jesus have their setting in the pre-Passion days of our Lord. This study follows the text of NTG and treats the verb τηρήσετε ..
by Charles Arand “And That’s the Rest of the Story” [This text provides an excellent opportunity for instruction on the Trinity. The following provides a potential pattern for how the sermon could be constructed. It moves from our knowledge of God in creation to our knowledge of the Father through Jesus Christ to the trinitarian ..
By Joel P. Okamoto Notes on the pericope This pericope consists of a paroimia (“parable” or “figure” or “illustration”) and part of Jesus’s explanation. The parable follows an exchange recorded in chapter 9 between Jesus and the Pharisees after he had healed the man who was born blind. Jesus had raised doubts about himself by ..
By Travis J. Scholl Does it strike anyone else as odd that the three-year lectionary assigns this classic Lucan text in every year but year C, the “year of Luke”? Nevertheless, here we are in the “year of Matthew” listening to Cleopas and his companion tell of all that happened on the road (v. 35). ..
“His Blood Be on Us and our Children!”: Joseph Ratzinger on Matthew 27:25
By Robert Kolb Introductory thoughts: The text contains material for at least two good sermons; the sermon on Thomas and his faith and doubt can wait for another year. John comes to the climax of his entire gospel here: he has written in order that readers and hearers may believe that Jesus is the Messiah ..
By Rick Marrs Proclaiming the gospel on Easter is a joy-filled challenge. This is the big Sunday in which everyone coming expects dynamic, joyous music and an outstanding, memorable sermon. It is, after all, the resurrection of Jesus Christ we’re celebrating! But the preacher’s hearers are of many types. The regular members, perhaps a little ..
By Glenn A. Nielsen A Victory Parade—on a Donkey? Goal: That the hearers more firmly believe that Jesus is victorious over our greatest enemies. (The following is one approach that focuses Jesus’s victory over his/our enemies by way of riding into Jerusalem on a donkey.) Perhaps you’ve seen the old movie clips about the welcome ..
By Robert Hoehner When Confronted with Adversity In preparing to proclaim the biblical truths of John 11, the preacher would do well to keep in mind John’s words in 20:31, “. . . these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you ..
By Paul Raabe John 9 is the appointed gospel lesson for the Fourth Sunday in Lent (Series A). The appointed Old Testament lesson works well with the gospel lesson, since Isaiah 42:14–21 announces both God’s promise to lead the blind and his rebuke of ancient Israel for its spiritual blindness. Jesus picks up this Isaianic ..
By Leopoldo A. Sánchez M. Life is never the same after you drink of this water! The familiar Samaritan woman text is seldom set in the context of the Gospel’s broader presentation of Jesus as the one who bears and gives the Spirit, the one upon whom the Spirit rests and who baptizes with the ..
By Erik Herrmann “For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified…” It was because of the signs that Nicodemus came to Jesus: “Rabbi, we know you are a teacher come from God, for no one can do these signs (σημεῖα) that you do unless God is with him.” So far, ..