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    Join us for the 2023 Multiethnic Symposium

    The Multiethnic Symposium will explore the changing landscape of immigration in the United States – and the unique opportunity Christians have to share the Gospel with people from all nations. Register today!
  • CJ Online

    Concordia Journal Winter 2023

    Browse the interactive version above or download this issue as a pdf. The full catalog of back issues of the Concordia Journal (1975-present), along with the indexed volumes of its predecessor Concordia Theological Monthly (1949-1974), are available online at AtlaSerials® (Atlas®). Atlas is an online full-text collection of major religion and theology journals used by libraries, librarians, scholars, theologians, clergy, ..
  • Feature

    Book Review: Cultural Apologetics

    J.P. Cima reviews the book "Cultural Apologetics: Renewing the Christian Voice, Conscience, And Imagination in a Disenchanted World " by Paul M. Gould
The Pulpit

Proper 16 · Romans 11:33–12:8 · August 27, 2017


Proper 16 · Romans 11:33–12:8 · August 27, 2017

Editor’s note: the following homiletical help is taken from David Schmitt’s sermon series “God’s Greater Story: A Sermon Series on Romans 6–14,” which is available for download here. By David Schmitt Consider Paul’s vision. You know how sometimes when you look at the sun and then look away, your vision is touched by an afterimage of ..

CJ Online

[email protected] – Mark 7:1-23


[email protected] – Mark 7:1-23

In a special excerpt from his online D.Min. course on Mark, Prof. Jim Voelz discusses the Gospel pericopes for both the 13th and 14th Sundays after Pentecost (Proper 16 [Mk 7:1-13] and 17 [Mk 7:14-23]), in the context of the Year B lectionary

The Pulpit

Proper 16 • Ephesians 5:22–33 • August 23, 2015


Proper 16 • Ephesians 5:22–33 • August 23, 2015

By William Wrede Marriage. A man and a woman united. The standard for this union has been established by God and is fully rooted in his love for us in Jesus Christ. A quick review of the readings from Ephesians for the prior two Sundays will frame our reading for today; we are imitators of ..

The Pulpit

Proper 16 • Hebrews 12:4–24 • August 25, 2013


Proper 16 • Hebrews 12:4–24 • August 25, 2013

By Thomas Manteufel The letter to the Hebrews was written to exhort Jewish Christians in the first century to remain steadfast in faith and dedication rooted in Jesus as the Messiah promised to Israel, resisting all temptations to live in impenitent disobedience, or forsake their confession of his claims to be their Prophet, Priest, and ..

The Pulpit

Proper 16 • Isaiah 29:11–19 • August 26, 2012


Proper 16 • Isaiah 29:11–19 • August 26, 2012

By Arthur F. Graudin Textual Considerations The text—God’s word to his people through the prophet Isaiah—contains a number of key words that point to significant concepts in Israel’s history. The Hebrew word יצר (v. 16) is used in our text to refer to the activity of a potter. In Genesis 2:7 the verb describes the ..

The Pulpit

Proper 16 • Matthew 16:13–20 • August 21, 2011


Proper 16 • Matthew 16:13–20 • August 21, 2011

By Kyle Castens Who? What? Have you ever tried to work yourself into a story? In this morning’s Gospel text, Jesus asks the disciples a very powerful question: “Who do people say that the Son of Man is?” The disciples offer a variety of answers heard from the people. Some say John the Baptist. Some ..

The Pulpit

Proper 16 • Isaiah 66:18–23 • August 22, 2010


Proper 16 • Isaiah 66:18–23 • August 22, 2010

By Kyle Castens The House Restored It looked like something no one gave much thought to anymore. It was old and worn, ugly, in fact. Yet, somehow, also beautiful, reflecting a former glory. Faded, splintered pieces of plywood replaced window panes. However, its form still stood brilliant. Tall and majestic, red brick with white trim. ..

The Pulpit

Proper 16 · Mark 7:1-13 · August 23, 2009


Proper 16 · Mark 7:1-13 · August 23, 2009

By  Travis J. Scholl This week and next week (Proper 17) make up a continuous reading of Mark 7. (Technically, Proper 18 brings the reading of Mark 7 to a close, but there is a thematic and geographic shift that separates it from Propers 16 and 17.) If we were to treat these two readings ..

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