FAQ #5 on Luther’s Two Kinds of Righteousness
For a general overview of this video series of Frequently Asked Questions (FAQ), click here for an introduction to Luther’s concept of the two kinds of righteousness and its biblical basis.
For a general overview of this video series of Frequently Asked Questions (FAQ), click here for an introduction to Luther’s concept of the two kinds of righteousness and its biblical basis.
"Common Callings and Ordinary Virtues deserves a wide reading if for no other reason than to help those of us who live in an age of hyperbole and what is purported to be extraordinary and unprecedented events to be simple people who follow Christ in the everyday and who excel at being boring in the best possible way." Dr Joel Biermann from his review of COMMON CALLINGS AND ORDINARY VIRTUES: Christian Ethics for Everyday Life by Brent Waters.
Dr. Robert Kolb writes about the work of Dr. James Arne Nestingen and of their friendship.
Repentance starts with being honest before God and ourselves about who we are. 'Honest Repentance' is the theme of our 2023 Lenten sermon series. This series consists of six doctrinal sermons exploring the nature of repentance, designed to be preached during Wednesday night Lenten services.
Jaime Nava on Facebook November 21, 2013
Is 2KR gaining ground over the Distinction of Law and Gospel?
Don November 23, 2013
No 2KR is not replacing Law and Gospel but helping us to live it out. Twice in the discussion they tried to say that we distinguish Law and Gospel in what God says to us. This is the direction of proclamation from God to man. When we start to talk about how we live in righteousness (man to God or neighbor) we must confess that we have a passive righteousness that is given to us for Christ sake which justifies us before the Father, yet we also live before our neighbor in an active righteousness which is not perfect and leans heavily on mercy. There is still some debate if we can call our primary encouragement toward active righteousness the third use of the law of the second use of the Gospel. I still don’t know what to think of that.