Words, Words, Words

Google has offered up another new toy for analyzing texts. I’ve been growing in my appreciation for Google Books and its controversial program of scanning in old books because it makes available, sometimes in pdf form, out-of-print texts which are not easy to locate. So now when doing research it is quite easy to track down footnotes, whereas in the past one had to copy the reference down, trudge over to the library, fill out an ILL slip, hope our librarians found a library willing to lend a 150 year old book, and then wait for it to arrive. Instead of weeks of hoping to get a glimpse of a page, now often you can find things instantly, delivered right to your desktop. (No, I don’t get paid by Google for my posts).

This new tool is Google Books Ngram Viewer. It takes all these books scans, converts them to text, and then allows some kind of concordance search on those texts, spitting back results giving a frequency of occurrence of the word(s) over a span of time. Great fun. So now you can search for, say, “speaking in tongues” from the years 1700-2000 and notice that it is non-existent until the early 19th century, rarely used before the second quarter of the 20th century, and then a tremendous growth in uses — as a percentage of all words used — beginning in the 1970s. Hmmmm, I wonder why? I have no idea how scientifically valid this all is. A paper published today in Science Magazine offers up the argument for its use.

This can lead to all sorts of interesting searches, and following on them all kinds of speculations about why. Let me play a little.

Praise band” does not occur until about 1990 — what a surprise!

But then, “historic liturgy” seems to be a fairly recent coinage as well:

And, if you load the page via the link above, those links by date at the bottom of the graph will load a search that links to the actual citations. For “historic liturgy” there is an interesting list of authors and sources, some of which may be surprising. It helps get a feel for who is using the words initially, and then who adopts them later on.

One term I’ve heard discussed as being a “new word” is “inerrancy.” Sure enough, “inerrancy of Scripture”  does not occur (except for an apparent machine reader error) until the late 1880s, and then it is used by Charles Briggs and the Presbyterians. What about the German Lutherans? You can also search in German for “Irrtumslosigkeit” — and find the same spread. “Infallibility,” the traditional term, is used earlier, spikes in the 1860s (why?), and then trickles downward, apparently as “inerrancy” becomes the term of choice.

And this is really cool — you can relate two terms to each other. For example, I’ve wondered when the “Authorized Version” (the name given it by King James) became the “King James Version.” Apparently it was the late 1970s:

Now, historians (at least good ones) will use this with caution: The source data is not complete, it contains only published material (not oral or private correspondence — try comparing “Merry Christmas” to “Season’s Greetings” — doesn’t work), and “concepts” can exist even if the word doesn’t. Heck, pastor’s winkels are in there either. But it does give a quick, down-and-dirty, and free(!) way to see what is going on, and start to ask ourselves some questions. For example, what does it say about us that we get worked up over things that no one did before, or, conversely, stuff that worked people up a century ago doesn’t even blip on our radar screen? Should we insist on very precise formulations, when those precise words will come and go? Here is a mirror, go and look.

Related posts

Reading Notes: Faith Alone

Reading Notes: Faith Alone


Reading Notes: Faith Alone

Why Luther inserted the word "alone" when he translated Romans 3:28.

Taking Creation, Scriptures, and the Saved Seriously: Pulling Things Together

Taking Creation, Scriptures, and the Saved Seriously: Pulling Things Together


Taking Creation, Scriptures, and the Saved Seriously: Pulling Things Together

Glenn Nielsen sums up his previous three essays on the art and act of preaching.

Preaching: Taking the Saved Seriously

Preaching: Taking the Saved Seriously


Preaching: Taking the Saved Seriously

Why do we preach to the baptized as if they weren't Christian?

7 Comments

  1. Robert December 21, 2010
    Reply

    Athanasius got pretty worked up with Arius over the letter
    “i,” so I guess it’s OK. Robert at bioethike.com

    • Jeff Kloha December 22, 2010

      Excellent — and why did it matter? And what, exactly, is the οὐσία that must be the same?

  2. AJ December 22, 2010
    Reply

    What a fun toy/research device. I think I just spent an
    hour with it. (And during Christmas week, no less!) Some entries I
    thought were interesting: (By selecting these, I am not implying
    anything.) Remember that capitalization counts. – personal
    relationship with Jesus Christ – faith tradition – ecumenical –
    final days, (and/or) end times – Kwanzaa – blended worship – faith
    community – tolerance – stewardship (or “good stewardship”) –
    gnostic – God – symbolism (I suppose we view everything as more
    symbolic now? Or we talk about symbolism more?)

    • Jeff Kloha December 22, 2010

      Great list! I should have thought of g/Gnosticism. Heck, Prayer of Jabez would be good, too. And on and on.

  3. Erik Herrmann December 26, 2010
    Reply

    way cool. “Great Commission” = 19th century and Baptist. No surprise there. Shoots through the roof after 1980.

  4. Eric Estes December 27, 2010
    Reply

    Can’t wait to check this out. Thanks for the post
    Professor! Does anyone know how many centuries of literature is in
    google’s library? Is it a mixed bag?

    • Jeff Kloha December 28, 2010

      The info is in the documentation, I think it starts in 1700. So Shakespeare and the King James Bible are not in there.

Leave a Reply