Editor’s note: the following homiletical help is taken from David Schmitt’s sermon series “God’s Greater Story: A Sermon Series on Romans 6–14,” which is available for download here. By David Schmitt, As you listen to our text, you realize that we have come across Paul in a very private moment. Paul is engaged in prayer. His prayer ..
Glenn Nielsen sums up his previous three essays on the art and act of preaching
By Mark A. Seifrid The drama of the text unfolds in three acts. The first act is the way of the cross with Jesus’s word to the women who followed him on the way. The second act is the crucifixion at the place called “Skull.” The third act is the mocking of Jesus. Yet amidst the ..
By David Adams The Text as Text The text of this account in Luke’s gospel is well-attested, and there is no variant that is so problematic as to demand serious consideration. In v. 19 the future tense κτησεσθε occurs in many manuscripts in place of the the eclectic text’s aorist κτήσασθε. It is thought more likely ..
By Joel Elowsky Crowds are always following Jesus looking for something. These crowds come from everywhere, not just the locals, and they’re filled with expectation. He always takes their expectations and transforms them into something more significant than they perhaps knew they needed. His Sermon on the Mount is a classic example. He ascends a mountain ..
By Travis J. Scholl Commemorating the sixteenth-century events that came to be called the Protestant Reformation is more complicated than it used to be. Triumphalism—a certain weirdly coiffed presidential candidate notwithstanding—is no longer in vogue. We left it behind in favor of our more cosmopolitan sensibilities. Moreover, the drop in religious literacy has further problematized our ..
Robert Kolb discusses his forthcoming book Martin Luther and the Enduring Word of God
By David Schmitt Textual Notes In this reading, Jesus moves from the world of the imagination, where he tells a parable (vv. 9–14), to the world of his ministry, where he blesses children (vv. 15–17). Both of these worlds are joined by a common problem and a common theme. The common problem is contempt for others, ..